Saturday, 13 November 2010

SWISH of the Curtain


Ever since the Society Model was announced, there has been something nagging in the back of my mind about acting. Something on TV maybe? No, now I have it. There was a serialised radio play on the BBC called "The Swish of the Curtain". According to the Beeb, who revived it as recently as 2007, it was an 'astonishing story' ..'Pamela Brown's 1940s tale of stage-struck children who start their own theatre company'. It even gave rise to a Theatre School in Bournemouth - their logo appears above, I hope they are glad of the publicity.

So there we have it: Our Lord spoke about "children in the market place saying 'we piped for you and you would not dance'". Neither John the Baptist nor Our Lord himself could satisfy them. Now there's another little group, a 'society' which wants us all to play their game.

Fr Hunwicke has posted a devastating account of where this Society Model has come from - a product of the dream-world of Chichester. Perhaps, though, there is also about it something of 'The Swish of the Curtain'; stage-struck children, setting up their own company. Of course we wish them well; but I fear it is going to end in tears when the theatre management tells them their little show is not going to appear. It will be patronised for a while by those who would use it to undermine Anglicanorum Coetibus; but it will not be allowed to have any independence, any jurisdiction. Just patronised. Still, children grow up, and eventually they will be looking for a more authentic and enduring company. The longest-running show on earth has an opening for them - the Ordinariate will always be there to welcome them.

Tuesday, 9 November 2010

Recycling on a Grand Scale








'The times are too sensitive; just blog about Gardens and Stately Homes'. I always listen to PEVs, so in obedience here is just such a piece: about Highcliffe Castle. I have mentioned it before in a blog, but it is worth revisiting.




After the French Revolution, some great churches (like Cluny) were simply blown up in order to cart away the materials. Equally, some grand houses were just left to rot. This was a great opportunity for English Milords to cash in; and few did it better than Lord Stuart de Rothesay. Starting in 1831 he had many tons of stone shipped over to England from Normandy, chiefly from the Abbey of Jumieges and the Chateau of Les Andelys. His architect, William Donthorne, pieced them together and made a magical palace on the cliffs to the east of Christchurch.



Royals were entertained there, her Ladyship had a parish church built just over the road in the best Anglo-Catholic taste, and for almost a century it was a jewel in the crown of SW Hampshire, rivalling Highclere in the north of the county (as seen on TV as "Donwton Abbey"). The interiors too were reputedly of great splendour, with plasterwork and boiseries, and an amazing window for the entrance hall (taken from a church in Rouen). That hall was dominated by a grand stone staircase.











By the end of the second World War, even the Rothesays could not afford the upkeep. Theirs was a branch of the family which had rebuilt Cardiff Castle, created the folly of Castel Coch, and had as their principal residence Rothesay Castle on the Isle of Bute. Coal and Slate had kept them wealthy, but death duties and the war reduced their state.








In 1949 the contents of Highcliffe were sold, and the house itself became first a children's home, and then a seminary for Claretines. These religious clearly needed to keep their aspirants busy, for they demolished the stone staircase to rebuild it as a path down the cliffs to the sea. The hall thus emptied became their chapel. They did not stay long, the house fell into decay, there were fires which destroyed most of the interiors and eventually, when it was almost too late, Dorset County Council purchased the house and began to restore it (for the County Boundary had shifted, and Highcliffe was no longer in Hants).



The Needles from the Garden Front



Now it is mostly used for exhibitions and 'civil ceremonies' (aka pagan weddings). The great window has survived, though it is set above the main entrance which faces north, so the spectacular fifteenth century glass is never seen with the sun shining through it. Curious, that parts of a once-great Abbey should have come to this. It is still worth a visit - worth a detour, even.





I am attaching a few pictures - the one above is the stone frieze over the garden entrance. Perhaps another blogger from Oxford will render it into an elegant Georgian couplet. I think it's something about how pleasant it is to stand here on dry land and watch as a gale batters shipping onto the Needles .. well, not quite that, but certainly there's a bit of schadenfeude about it. Perhaps it will be a motto for those of us who escape into the Ordinariate while watching the struggles of remaining anglo-catholics from afar. I think not, though; for in reality we shall still sympathise with them, and pray for them, and hope they will not leave it too long before recognising that alia jacta est - or, as someone once said, the game is up.

Monday, 8 November 2010

Anniversary

Tomorrow, November 9th, is the seventh Anniversary of the death of the first and greatest of the Canterbury PEVs, John Richards. I still miss his fatherly advice in that gravelly voice down the phone "Now then, Edwin, what you want to do is ...." - and the advice was always right! Pray for the repose of his soul, please; and for his family, and those to whom he ministered. Requiescat.

Sunday, 7 November 2010

Lift Up Your Hearts

The Golden Evening Brightens in the West



Somehow I felt we all needed a bitof a lift; so here are some pictures from Exbury .





The Beaulieu River

Today was the last day of its summer season (there will be a few Santa Specials on their lovely little railway before Christmas).



Azalea Praecox


So here are a few pictures showing autumn and encroaching winter; and a promise of spring to come.

Cloud-cappedTowers

Friday, 5 November 2010

London Ordinariate : not before Time


I am told that the London clergy are beginning to get their act together regarding the Ordinariate. Accordingly, I am very happy to direct anyone living in the Great Wen to the Ordinariate Watch site at:




Was 'Watch' a deliberate choice of title? Could be confusing.....

Thursday, 4 November 2010

A Priest in Every Parish

The Church of England still contends it is just that; the Church for our Nation. Yet where are the priests? Where will they come from in future? I understand there is only a handful of candidates at Mirfield this year, and St Stephen's house is not much better. But should this come as a surprise?


The Church Times recently published statistics about Ordinands. Now I was ordained just fifty years ago, and in that year there were around six hundred new deacons. This year there were 564, so we are doing well, aren't we? No, we are not.


In 1960 the overwhelming majority of new deacons were men under thirty, with a possible forty years of ministry ahead of them. They were almost without exception stipendiary, full-time clergymen. The then archbishop said that if we kept those numbers up, we would just about replace those dying or retiring. This was not in the days of George Herbert and his ideal of the country parson; it is recent history.


In 2009, of the 564 being ordained, only 309 were entering full-time stipendiary ministry. About half of them will have been women, so the number of full-time male deacons ordained is down from 600 to about 160. Well, that's pretty good, isn't it, since we have reduced the parishes by amalgamations.? No, it is not good. Compare the years of service to be expected now with 1960. Most of us then could look forward to forty years in the priesthood. Today, the number of candidates under the age of 30 is only 74. Seventy-four younger full-time priests - half of them female. Small wonder our colleges are struggling. And where will our Anglo-Catholic parishes get their priests?


Of the remaining candidates, the number between 50 and 59 being recommended has risen to 126. Go on a course at 55, complete three years training, and at 58 you are ordained; with, at best, eight or nine years of full-time ministry ahead. When set against years of ministry, it is vastly more expensive for the church to ordain older candidates. It is not many years since no-one would be considered for ordination over the age of forty. Now that is considered young.


This is a vicious spiral; ordain older candidates, and the young will have no model of priesthood to attract them. The Dean of Leicester said she was looking forward to a time when the church of England would be feminised. That is happening very rapidly; but the ministry is also becoming geriatric. Still there seem to be no misgivings at the prospect of young priests leaving the Church of England to join the Ordinariate. "There will be an influx of women to fill the gap". That was said in 1992. It has not happened. For how much longer will the Church of England be able to claim to be a Church of the Nation, with every soul in the care of a Vicar or Rector? Someone has to wake up, and start working, paying and praying for younger ordinands.

Wednesday, 3 November 2010

If the Church of England were to fail, it should be found in my parish



Grateful thanks to Fr Michael Gollop in his blog for reminding us of Keble's assertion; and how (although I heard it repeated in different words at a clergy meeting today) it can no longer hold. "It'll see me out until I retire" is not much of a mission statement. No need for me to waste space blogging about this: just a chance to show you a picture from Canterbury, and to refer you to Fr Gollop's piece on his own blogspot or on the Anglo Catholic site. The Canterbury picture is first a reminder that this is the Church of England which HAS failed: and is designed to encourage you to see my account of All Saints Day which I spent in Harbledown, just up the hill from the Mother Church of the Communion. [Also on the Anglo-Catholic site a day or two ago.]